By Muslim Mirror
The recent announcement made by prominent Muslim leader Tauqeer Raza Khan, urging his followers to engage in mass protest through a “jail bharo” (fill the jails) campaign over the Gyanvapi dispute, has raised concerns and heightened tensions in the region. This report aims to provide an overview of the situation, the background of the Gyanvapi dispute, and the potential implications of the cleric’s call to action.
Background of the Gyanvapi Dispute
The Gyanvapi Mosque in Varanasi, Uttar Pradesh, has been a site of contention between Hindu and Muslim communities for several decades. Legend has it that the mosque was built in the 17th century by Mughal emperor Aurangzeb after demolishing a Hindu temple dedicated to Lord Vishveshvara. Hindu groups claim that the mosque stands on the remains of their sacred temple and have sought its reconstruction.
The Gyanvapi Mosque dispute has been a subject of litigation in the Indian courts for over a century. Various Hindu organizations have sought legal remedies to reclaim the land and rebuild the temple, while the Muslim community has contended that the mosque is a religious site protected by the Constitution.
Tauqeer Raza Khan’s ‘Jail Bharo’ Call
Tauqeer Raza Khan, a prominent Muslim cleric known for his religious and political influence, recently made an impassioned call through a public address, urging his followers to actively participate in a mass protest revolving around a “jail bharo” campaign. This call to occupy jails is a symbolic gesture aimed at expressing discontent and pressuring the government to address the concerns of the Muslim community over the Gyanvapi dispute.
Tauqeer Raza Khan’s call for mass protest raises several concerns within the broader context of India’s religious and communal dynamics:
The cleric’s call for mass protest in the Gyanvapi dispute exacerbates tensions between communities, potentially leading to increased polarization and a breakdown of social cohesion. It is crucial for religious leaders and politicians to promote dialogue and find peaceful resolutions to such disputes.
The ‘jail bharo’ campaign has the potential to disrupt law and order in the area, resulting in clashes between different religious groups or confrontations with law enforcement agencies. This can further strain community relationships and disrupt local peace and harmony.
The call for mass protest also raises legal questions, as occupying jails would likely involve trespassing and violation of established laws. Authorities must ensure the proper implementation of the law and handle the situation peacefully to maintain public order.
Political Ramifications: The involvement of religious leaders like Tauqeer Raza Khan in political matters can influence the community’s voting patterns and impact electoral outcomes. Politicians need to engage in responsible dialogue to maintain social harmony and prevent the exploitation of religious sentiments for political gain.
The ‘jail bharo’ call by Barelvi cleric Tauqeer Raza Khan regarding the Gyanvapi dispute holds the potential to escalate an already sensitive issue. It is crucial for all stakeholders, including religious leaders, politicians, and the judiciary, to foster open dialogue and explore avenues for peaceful resolution. Upholding the principles of law, order, and social harmony is essential to ensure a peaceful coexistence between different religious communities in India.
THERE IS NO POINT IN ACCETING THE ORDERS IF THE LOWER JUDUCIARY IB YOU PEE OR UTTARAKHAND !
A HINDOO JUDGE THERE = VHP TWERP ! dindooohindoo
BY ACCEPTING A TEMPLE,INDIAN MUSLIMS ARE CAUSING PAIN AND HUMILATION TO A BILLION MUSLIMS AND THEIR FAITH, AND THE PROPHET WHO DEMOLISHED THE IDOLS IN THE KABBA !IDOLD WERE ALSO DESTROYED BY ABRAHAM AND USHMAEL AND JESUS !
WHAT ARE INDIAN MUSLIMS GIVING UP HEIR MOSQUE FOR ?
VISHSWARA ?? THAT IS THE NAME IN SOUTH INDIA FOR SHIVA ! THERE ARE MANY VISHVESHWARA TEMPLES IN THE SOUTH !
SO WHO IS THUS SHIVA ???
AS PER THE SIKH GRATH – SHIVA IN INSANE ,DISEASED ,POLLUTED AND A PERVERT
RAAG MALAAR, THE WORD OF THE DEVOTEE NAAM DAYV JEE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
|| 1 || In His House,the “insane Shiva”, the Guru of the World, lives; he imparts spiritual wisdom to expain the essence of reality.
ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
1 || The wise one, Shiva,pervades his own home, but he is “engrossed in dark passions and excessive egotism”.
BHAIRAO, ASHTAPADEES, FIRST MEHL, SECOND HOUSE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU
|| 3 ||Brahma, Vishnu and Shiva are “diseased”;
BHAIRAO, THE WORD OF THE DEVOTEES, KABEER JEE, FIRST HOUSE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
|| 3 ||Shiva, Shankara and Mahaysh “are polluted”. The Siddhas, seekers and strivers, and those who wear religious robes, are polluted.
THE GRANTH SAYS SHIVA WLLBURN IN THE FIRE OF DEATH – AND SO ,IS NOTA GOD
RAAG MALAAR, FIFTH MEHL, CHAU-PADAS, FIRST HOUSE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
|| 2 ||Shiva,Brahma, angels and demons, all “burn in the fire of death”.
AS PER HNDOO SCRIPTUERS – SHIVA IS AN ACCURSED HUMAN !
“The Brahmins will not sacrifice to you along with the other gods, for Siva has defiled the path followed by good men; he is impure, an abolisher of rites and demolisher of barriers,[who gives] the word of the Vedas to a Sudra. He wanders like a madman, naked, laughing, the lord of ghosts, evil-hearted. Let Siva, the lowest of the gods, obtain no share with Indra and Visnu at the sacrifice; let all the followers of Siva be heretics, opponents of the true scriptures, following the heresy whose god is the king of ghosts.” – Brahma Purana 2:13:70-73; Garuda Purana 6:19; Bhagavata Purana 4:2:10-32.
Wait – there is more !
भवव्रतधरा ये च ये च तान् समनुव्रताः
पाखंडिनस्ते भवन्तु सच्छास्त्रपरिपन्थि
मुमुक्षवो घोररूपान् हित्वा भूतपतीनथ ,
नारायणकलाः शान्ताः भजन्तीत्यनसूयवः
One who takes a vow to satisfy Shiva or who follows such principles will “certainly become an atheist and be diverted from transcendental scriptural injunctions”.
Those who vow to worship Shiva are “so foolish that they imitate him by keeping long hair on their heads”
When initiated into worship of Lord Śiva, they “prefer to live on wine, flesh and other such things.” [Bhagvatapuran 4/2/28-29]
तस्माद् विष्णोः प्रसादो वै सेवितव्यो द्विजन्मना,
इतरेषां देवानां निमल्यिं गर्हितं भवेत् .
सकृदेव हि योsश्नाति ब्राह्मणो ज्ञानदुर्बलः
निर्मल्यिं शंकरा दीनां स चांडालो भवेद ध्रुवं
Dwijas (Brahmin, Khatriya, Vaishya) should only eat the Prasad offered to Vishnu, not of any other deity. If “any foolish Brahmin, even once, will consume the prasad of Shiva”, it is “certain that he will be born as a Chandal (outcaste)”